Each and every species on Earth has been created with miraculous characteristics and wondrous skills. Even in one single living species, we can find abundant proof of God’s magnificent creation. According to one verse of the Qur’an:

There is no creature crawling on the Earth or flying creature, flying on its wings, who are not communities just like yourselves—We have not omitted anything from the Book—then they will be gathered to their Lord. (Qur’an, 6:38)

This verse draws our attention to birds which, of all living creatures, are worthy of special consideration and observation. There are approximately ten thousand different species of birds, many of which have miraculous characteristics. Wherever we live, we may encounter many of these creatures and can admire the different aspects of each variety. They exhibit countless examples of the evidence of creation, through their aesthetic appearance, their perfect flying mechanisms, their expertise in migration, their nest-making skills and their self-sacrificing behavior. Meanwhile, other species of birds are created with a special aptitude for forming social groups. Many varieties live together as a community, warn one another of danger, work collectively to find food and shelter, and make various sacrifices to help each other out in any number of ways. (For detailed information, see Harun Yahya, Devotion Among Animals: Revealing the Work of God). As God pointed out in the Qur’an, these creatures are capable of establishing their own form of communication and performing in cooperative ways the duties inspired in them by God.

Some birds distinguish themselves by their superior intelligence and special talents. These particular species are defined as birds that can imitate sounds, include the parrots, songbirds, and hummingbirds. Many of us have heard about, seen on television or even personally witnessed these birds’ ability to talk. However, we may not have considered what a great miracle it is that these creatures can mimic in this way, or to the perfection of the way in which God has created them.

These creatures’ being hatched with their ability to talk or imitate sounds is one of the miracles of creation and, at the same time invalidates the claims of evolutionary theory. The Special Design which Enables Birds to Produce Sound

Talking, or even imitating sound, is not just a simple matter of opening and closing the mouth, as some people believe. A complex system is required for this action to take place, and all parts of this system must be synchronized in perfect working order. Birds with a talent for sound mimicry enjoy all of these requirements and demonstrate their ability in extraordinary ways.

Some of these species have a talent rarely found in any other
creature except man. The best example of this are parrots, which can imitate, in addition to human speech, a wide range of sounds that even humans can’t duplicate convincingly—for example, as the creaking of a door, the cap being removed from a bottle, a ringing telephone, or a tune being whistled. This talent to imitate, observable in parrots and some other bird species, is not an ability that can be acquired by coincidence. For any living creature to imitate a sound it has heard, it needs to have complex physiological structures already in place. Particularly in the case of birds that can closely imitate the human voice in terms of tone, stress and expression, these structures must be very sophisticated. For a bird to reproduce a word or a melody it has heard, it needs to have an appropriate physical structure. Its sense of hearing must be functioning perfectly, and it must be able to memorize the information received by the senses and the ability to conceptualize meaning in its own terms.

People are astonished the first time they hear a parrot say “Hello!” when the phone rings, ask “Who is it?” when the doorbell rings, or greet someone familiar by name. But even though it’s an astonishing achievement for a bird to say even one word, many don’t really give it due consideration. Over time, they may even come to see it as normal and commonplace.

Not only does the bird see and recognize the person approaching; what’s more, the bird knows how to react to a person it knows. It remembers—and reproduces—words it associates with that person. This is evident proof that the bird has an accurate memory. If we consider that some species of birds seem to understand questions they are asked and give a seemingly logical answer, the issue becomes even more complex. One important example of this is a trained grey parrot by the name of Alex. When he’s presented with a red (rose) piece of paper and asked “What color?” he answers “rose.”1


A bird possessing such talents is a great wonder of creation, for birds and other animals do not have free will and reason, and do not share the human characteristics of thought, the ability to make conscious decisions and the determination to carry them out. The ability to talk and imitate sounds is taught by God to certain species of birds. These creatures do not talk because of their own rational thought, will or consciousness, but through God’s inspiration. In a verse of the Qur’an, God conveys that He is supreme over all living creatures: “… There is no creature He does not hold by the forelock…” (Qur’an, 11:56) All the wondrous characteristics of birds that can imitate sounds are just part of the evidence God shows to man so we may witness the magnificence of His creation.
The Physical Formation of Sound in Birds
You might assume that in order for a parrot to be able to imitate the human voice—to use a person’s same spoken words, stresses and pronunciation—they must possess a larynx whose structure is similar to a human’s. However, the structure of the human larynx bears no resemblance to these creatures’ physical structures. The larynx, vocal cords, tongue, lips, palate and teeth that humans use in speech are completely different in birds, and some do not exist at all. But even though all birds lack these structures, still these species can reproduce phrases spoken by humans—and in the same tones. If we consider that a person without a tongue is unable to speak or that we lose our voice if the vocal cords are damaged, it’s also worth considering that parrots, budgerigars, and mynahs, members of the crow family, have completely different physical characteristics which nevertheless enable them to talk in the same way as humans.

There are other differences between the systems that humans and birds use to produce vocal sounds. We produce most sounds by expelling air from the lungs through the larynx. Different sounds are created, according to the degree of vibration of the vocal cords. The position of the tongue and lips and the flow of air through the mouth or nasal cavity are only a few of the many other factors affecting sound production. The pharynx, found in humans, lets the tongue divide the vocal tract above the larynx into two cavities with their own distinct resonances. Where these resonances occur, the overtones of the frequencies (or number of vibrations) from the vocal cords are amplified. Formants (from the Latin formare: to shape, or form) are resonant frequencies of the vocal tract, the natural shapes that air assumes in the vocal passage. When you make a consonant, for example, this has an effect on the formants of the neighbouring vowels, raising or lowering formants as the vowel sound gets closer to the corsonant. Experiments have shown that two formants are sufficient in order to differentiate speech sounds from each other.2 irds have no larynx similar to a human’s, but do have a special vocal organ, known as the syrinx, that enables them to produce sounds. In birds, air from the lungs passes through this organ. In a sense, the bird’s syrinx is the equivalent of our human larynx. One of the principal differences is that in humans, our vocal cords are positioned closer to the windpipe. So far, the fact that the bird’s syrinx is deep inside the body has prevented scientists from obtaining a complete answer as to how birds produce sound. Scientists have filmed birds using infra-red and x-ray cameras, and have made close studies of their song and speech by means of fiber-optic microscopes inserted in their throats. Yet we still cannot explain the physical process by which birds produce song and imitate sounds.

Within the bird’s breast, its vocal organ is like a branched instrument, located at where its voice box meets the two bronchial tubes. As shown on in the picture, one branch of the syrinx opens into one bronchus and the second branch into the other; and either one of these two bronchi can produce sound. Some birds can use either both sides of their voice organ simultaneously, or one of the two independently and, by this means, can produce two separate tones of the same frequency, at the same time. They can sing a high note with one side, while producing a low note with the other. And since the bird’s vocal organ is situated at the juncture of the two bronchial tubes, it can produce sound from two different sources. This even allows the bird to produce two different notes simultaneously, and even to sing a duet with itself. To a great extent, sounds produced here are subsequently combined, giving birds the potential of creating rich melodies. While humans use only about 2% of the air they inhale to produce sound, birds have the ability to use it all. 3

The syrinx is located in a pouch within the clavicle below the bird’s throat. The membrane covering this pouch is sensitive to the air coming from the lungs, and its elasticity and complexity of the membrane are factors that determine the quality of sounds. The sound quality is also affected by the length of the windpipe, the constriction of the voice box, the neck muscles, structure of the beak, and their respective movements. In short, the complexity of the birds’ syrinx determines the complexity of the sounds they produce. Its muscles affect the air flow and consequently, the quality of the sound. In parrots, budgerigars, and some songbirds, the syrinx has a greater number of muscles, and its structure is more complex. Furthermore, the different techniques that parrots and budgerigars employ for imitating the human voice are most effective. Like humans, parrots have thick tongues that enable them to produce sounds resembling ours. Sound is produced by blowing air through two separate places in their syrinx, and at the same time producing the independent sounds required to produce consonants. The initial sound from the syrinx is shaped with the help of the throat, and then in the mouth with the tongue. In their research studies with grey parrots, Dianne Patterson and Irene Pepperberg reached important conclusions on vowel production: Due to the radically different anatomy of this parrot’s vocal organ, even though they lack teeth and lips, they can produce sounds that closely resemble sounds produced by humans.4 Indeed, parrots and budgerigars can quite clearly imitate sounds such as “m” and “b,” which we normally produce with the help of our lips.

Budgerigars, however, due to their small size, are not able to use the same technique as parrots. Using their syrinx to create frequencies from 2,000 to 3,000 Hz, they then add on a second vibration. This system is known as frequency modulation or FM, the principle behind the AM (amplitude modulation) radios to be found in practically every home. These days, many FM broadcasting stations add low transmitters to their signals which, in common with normal signals, are adjustable through a transmitter, but are of a very high frequency. While the frequency of normal signals varies from 20 to 20,000 Hz, the frequency of many low transmitters starts at 56,000 Hz. The main reason for using the FM system is to offset the major disadvantage of the AM system—namely, the interference of many natural or man-made radio sounds, called “parasites.” Because the weak signals of AM radio are quieter than the stronger ones, differences in signal level are formed, which are then perceived as noise. AM receivers have no facility for cutting out these parasitic sounds.

To solve this problem, Edwin H. Armstrong invented a system for eliminating noise caused by the power of the waves. Instead of changing the transmission signal or the strength of the transmitter, he changed the frequency of sound waves per second. Thanks to this system, the amplitude of noise (strength of sound waves) could be reduced to a minimum. But scientists are still mystified how budgerigars manage to use this same system.

Of course, no little budgerigar can possibly work out for itself from the time it is hatched how to apply a series of principles discovered by man only after long trials. In the same way, no parrot can know that it must produce auxiliary sounds in order to make consonants distinct or to develop systems in its throat to enable it to do so. Also, it’s not possible for such a system to be the end product of a series of blind coincidences. All these complex systems are without doubt, the work of God, the Creator.

There is No Room for Coincidences in God's Creation
Most humans, with their far superior intelligence, have difficulty in imitating other voices or speech while these little birds are able to imitate many sounds they have heard with perfection, showing how exceptionally skilled they are. Scientific research has concluded that this perfect mechanism in birds is a masterpiece of design. God’s supreme knowledge and art, as shown in the magnificence of His creation, is too evident to be obscured by deceitful theories. Swans, peacocks, brightly colored parrots, budgerigars and an infinite variety of living creatures invalidate any claims of coincidence and demonstrate the infinite power of the Lord, our Creator.

Darwinists insist on trying to attribute this perfect system to coincidences. According to their mentality, all the living creatures we see around us, all the skills they possess, and all their aesthetics and beauty are products of blind chance. The truth is, it’s not possible to explain away the consciousness and design seen in all living creatures, at all times, with coincidences. It is purely because of ideology that Darwinists cannot see this evident reality—or rather, they do see it but won’t accept it. These people cling to evolutionary theory out of their belief that it explains the mechanism of life. Accepting that it cannot forces them to accept the only possible and true alternative explanation, which is the truth of creation. This results in the complete collapse of Darwinism and any related materialist ideologies.

The thousands of examples that we see around us, but which the Darwinists pretend not to, are important pieces of evidence that destroy the distorted philosophies of those who deny the miracles of God’s creation. Every person with a conscience will see in the wonderful structures of living creatures, and in the exceptional balance of the universe, the power of our Supreme and Omnipresent Lord. Darwinism and, consequently, the materialist philosophy that has deceived the world for nearly two centuries, will collapse. People will perceive the existence of God and start to live according to the beautiful ethics bidden by our Lord. The invalid system of thought that forms the basis of Darwinism will be completely destroyed, as God makes known in a verse of the Qur’an:

Rather We hurl the truth against falsehood and it cuts right through it and it vanishes clean away! (Qur’an, 21:18)



The earth is a living planet where many complex systems run perfectly without stopping at all. When compared to other planets, it is evident that in all its aspects the earth is specially designed for human life. Built on delicate balances, life prevails in every spot of this planet, from the atmosphere to the depths of the earth.

Exploring only a few of the millions of these delicate balances would be sufficient to show that the world we live in is specially designed for us.

One of the most important balances in our planet is revealed in the atmosphere that surrounds us. The atmosphere of the earth holds the most appropriate gasses in the most appropriate ratio needed for the survival not only of human beings, but also of all the living beings on the earth.

The 77% nitrogen, 21% oxygen and 1% carbon dioxide as well as other gasses readily available in the atmosphere represent the ideal figures necessary for the survival of living beings. Oxygen, a gas that is vital for living beings, helps food to be burned and converted into energy in our bodies.If the oxygen quantity in the atmosphere were greater than 21%, the cells in our body would soon start to suffer great damages. The vegetation and hydrocarbon molecules needed for life would also be destroyed. If this quantity were less, then this would cause difficulties in our respiration, and the food we eat would not be converted into energy. Therefore, the 21% oxygen in the atmosphere is the most ideal quantity determined for life.

No less than oxygen, other gasses like nitrogen and carbon dioxide are also arranged in the ideal quantity for the needs of living beings and the continuity of life. The amount of nitrogen in the atmosphere has the ideal ratio to balance the harmful and burning effects of oxygen. This ratio represents the most appropriate value required for photosynthesis, which is essential for life's energy supply on the earth. Moreover, the amount of carbon dioxide has the most appropriate value that is needed to maintain the stability of the surface temperature of the earth and to prevent heat loss especially at night time. This gas, comprising 1% of the atmosphere, covers the earth like a quilt and prevents the loss of heat to space. If this amount were greater, the temperature of the earth would increase excessively, causing climatic instability and posing a serious threat against living beings.

These proportions remain constant thanks to a perfect system. The vegetation covering the earth converts carbon dioxide to oxygen, producing 190 billion tons of oxygen every day. The proportion of other gasses is always kept constant on the earth by the help of interconnected complex systems. Life is thus sustained.

In addition to the establishment of the ideal gas mixture required for life on the earth, the mechanisms needed to preserve and maintain this order are created alongside with it. Any break in the balance, though instantaneous, or any change in the ratios even for a very short time period, would mean the total destruction of life. Yet, this does not happen. The formation of these gasses in the atmosphere just in the amount people need, and the constant preservation of these ratios indicate a planned creation.

At the same time, the earth has the ideal size in terms of magnitude to possess an atmosphere. If the mass of the earth were a little less, then its gravitational force would be insufficient and the atmosphere would be dispersed in space. If its mass were a little greater, then the gravitational force would be too much and the earth would absorb all gasses in the atmosphere. There is an incredibly high number of conditions required for the formation of an atmosphere such as the one our world currently has and all of these conditions should exist altogether to be able to talk of life.

The creation of these delicate proportions and balances in the sky is mentioned in the 7th verse of Surat ar-Rahman:

He erected heaven and established the balance. (Qur'an, 55:7)

The majority of people spend their lives without being aware of the delicate balances and subtle adjustments in the gas composition of the atmosphere, the distance of the world to the sun or the movements of planets. They are ignorant of the great significance of these balances and adjustments to their own lives. However, even a minor deviation in any one of these arrangements would create very severe problems regarding the existence and survival of humankind.

There are many other balances established on earth for the continuity of life:

For instance, if the surface gravity were stronger than its current value, the atmosphere would retain too much ammonia and methane gasses, which would mean the end of life. If it were weaker, the planet's atmosphere would lose too much water, and life on earth would be impossible.

The thickness of the earth's crust constitutes another one of the delicate balances in the earth. If the earth's crust were thicker, too much oxygen would be transferred from the atmosphere to the crust and this would have severe effects on human life.

If the opposite were true, that is, if the earth's crust were thinner, volcanic and tectonic activity would be too great to permit life on earth.

Another crucial balance for human life is the ozone level in the atmosphere. If it were greater than its current value, the surface temperatures would be too low. If it were less, surface temperatures would be too high, and there would be too much ultraviolet radiation at the surface.

In fact, the absence of even a single of these balances would set the end to life on earth. However, Allah has created the universe with infinite wisdom and power and designed the earth specially for human life. Despite this fact, the majority of people lead their lives in total ignorance of these events. In the Qur'an, Allah reminds people of His blessings in the 13th verse of Surat al-Fatir:

(Allah) makes night merge into day and day merge into night, and He has made the sun and moon subservient, each one running until a specified time. That is Allah, your Lord. The Kingdom is His. Those you call on besides Him have no power over even the smallest speck. (Qur'an, 35:13)

It is sufficient look at millions of dead planets in space in order to understand that the delicate balances required for life on earth is not a result of random coincidences. The conditions essential for life are too complicated to have been formed 'on their own' and at random, and these conditions are specially created for life alone.

These balances we have briefly described so far are only a few of the millions of intricate, interrelated balances and orders established so that people can live in peace and safety on the earth.

Examining only a part of the balances and harmony on the earth is enough to comprehend the superior being of Allah and grasp the existence of a planned creation in every detail of the universe. It is no doubt impossible for a person or any other living being to build such an enormous balance and order. Nor are the components of this order such as atoms, elements, molecules, and gasses capable of establishing an order based on such intricate and extremely delicate calculations and measurements, and such fine tunings. This is because activities like planning, ordering, arranging, calculating, and proportioning can only be realized by beings that possess wisdom, knowledge and power. The Exalted Being Who orders, plans and balances the entire universe to be fit for life of human beings on a planet like earth and Who sustains it with dramatically delicate measures and balances is Allah, Who has Infinite Wisdom, Knowledge and Power.

In the Qur'an, it is stated that those people who are able to realize these facts are only 'people with intelligence':

In the creation of the heavens and the earth, and the alternation of night and day, there are Signs for people with intelligence: those who remember Allah, standing, sitting and lying on their sides, and reflect on the creation of the heavens and the earth: "Our Lord, You have not created this for nothing. Glory be to You! So safeguard us from the punishment of the Fire." (Qur'an, 3:190-191)
by Shahid Athar, M.D.

Quranic Prohibitions:

FOOD:

2: 173
" He has forbidden you dead meat, and blood, and flesh of swine , and on which any other name has been invoked besides that of Allah. But if one is forced by necessity without willful disobedience, nor transgressing, due limits.... than he is not guilty, for Allah is forgiving, merciful."

5:4
" Forbidden to you are: Dead meat, blood, the flesh of swine and that on which has been invoked a name other than Allah's, and that killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death: That which has been eaten by a wild animal: Unless you are able to slaughter it, that which has been sacrificed on stone: (forbidden) also is the divination of arrows: that is impiety.


6:145
"Say: I find not in the Message received by me by inspiration any meat forbidden to be eaten by one who wishes to eat of it, unless it be dead meat, or blood poured forth, or the flesh of swine, for it is an abomination, - or what is impious, (meat) on which a name has been invoked, other than God's. But even so, if a person is forced by necessity without wilful disobedience, nor transgressing due limits, - Your Lord is Oft-Forgiving , Most Merciful."

16:115
"He has-only forbidden you dead meat, and blood; and the flesh of swine, and any (food) over which the name of other than God has been invoked. But if one is forced by necessity without wilful disobedience, nor transgressing due limits, - Your Lord is Oft-Forgiving , Most Merciful."

INTOXICANTS: 2:219
"They ask you concerning wine and gambling. Say: "In them there is great sin, and some profit, for men, but sin is greater than the profit."

4:43
"O you who believe! Approach not prayers, with a mind befogged, until you can understand all that you say."

5:90
"O you who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination of Satan's handiwork. Avoid such (abomination) that you may prosper."

5:91
"Satan's plan is to sow enmity and hatred among you with intoxicants and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you not then give up."

PROPHET MOHAMMED (PBUH)ON THE SUBJECT OF LAWFUL AND PROHIBITED.

I. "That which is lawful is plain and that which is unlawful is plain and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regards to his religion and his honour, but he who falls into doubtful matters falls into that which is unlawful."
(narrated by Abu Abdullah An Numan Bin Bashar-R.A. Reported in Bukhari and Muslim.)

2. "Allah the Almighty has laid down religious duties, so do not neglect them; He has set boundaries, so do not cross them; He has prohibited some things, so do not violate them; about some things. He was silent out of compassion for you, not due to forgetfulness-, so do not seek after them."
(narrated by Abu Tbalaba Al Khushani Jurtum Bin Nashir-R.A.reported in Ad-Daraqutni.)

3. "Allah the Almighty is pure and accepts only that which is pure. Allah has asked the believers to do that He asked the messengers, and the Almighty has said: (23:5 1) " 0 you messengers! Eat of the pure things and do right." And Allah the Almighty has said: (2:172) "O you who believe! Eat of the pure things that we have provided you." Then the Prophet (pbuh) gave example of a man tired and dusty after a long journey, raises his hands to the sky and says: "O Lord! 0 Lord!".. while his food is unlawful, Ns drink is unlawful, his clothing is unlawful, and he is nourished unlawfully, so how can his prayers be answered?"
(Narrated by Abu Huraira-R.A. reported in Muslim.)

INTRODUCTION:
It is not required of the believer to always find a scientific justification for the divine prohibitions.However, if they look and find it, they must share the information, that will increase their faith. To the contrary, lack of confirmation should not question the authenticity of the Quran. We believe that all Quranic statements are true, and if science has not confirmed some of them yet, it will do so in the future, may be it needs to examine its data more deeply or repeat the experiment.

For the benefits of non-medical readers, before I describe the topic in question i.e. hormonal and behavioral effect of prohibited food, intoxicants and ingredients, I must define some medical terms and inter-relationships:

HORMONES:
These are the powerful secretions of Endocfine (internal) glands. They control the functions of all organs, and even individual cells. They are made from proteins (peptides) or sterols in nature. The endocrine glands are hypothalmus which secretes various releasing hormones for pituitary, and pituitary which secretes hormones for target endocrine glands. Both of them are inside the brain. Target endocrine glands are thyroid hormones. Thyroid hormones control our metabolism, energy level, and temperature tolerance. Behind them are para-thyroid gland which control our calcium metabolism. In the abdomen are adrenal glands above the kidneys which secrete cortisone, the life saving essential hormone, and catecholamines and aldosterone which control our blood pressure and heart-rate. steroids and catecholamines are derived from cholesterol. Also in the abdomen is the pancreas which secretes insulin which lowers blood sugar, and glycogen which raises a low blood sugar. Lower down in the pelvis are gonads, ovaries in women, and testes in men, which secrete estrogen, progesterone and testosterone respectively. All these hormones have internal control, and influence each other. They control our growth, muscle mass, bone development, temperature tolerance, blood pressure, energy, fertility, sex desire, thirst, and well being in general.

HOW DO HORMONES AFFECT BEHAVIOR:
The site of secretion of releasing hormone, and of neurotransmitter in the brain are the same in the hypothalmic area. Most of the psychotropic drugs either act by increasing or decreasing the neurotransmitter levels i.e epinephrine, norepinephrine, serotonin, dopamine or endorphrin level in the hypothalmic area. Similarly, peurotransmitters influence hormone secretion.

Clinically we see various behavioral manifestations in endocrine disorders. Hypoglycemic patients (low blood sugar) suffer from depression and poor mental concentration and patients with low thyroid have impotency and depression, while patients with high thyroid have agitation, irritability, and lack of sleep. Patients with low cortisone (Addison Disease) have severe depression while with high cortisone have hallucination and psychosis. Patients with high testosterone have been claimed to have criminal tendencies (i.e. rapists) while low testosterone have behavioral problems in adjustment. Patients with calcium changes.

Physiologically, boys and girls are different in playing behavior i.e. aggressive versus passive (playing with mechanical toys and guns versus dolls) due to difference in their sex hormone even in pre-pubertal age. This becomes more obvious after full sex differentiation takes place. In fact, by changing the sex hormone level of a given sex one can change not only the sexual behavior but the aggressiveness of a particular sex. Homosexual males have been noted to have less male sex hormones, and on the other hand, repeated sex offending males can be "cured" by castration or by the injection of the female hormone progesterone. In one experiment, female rats whose mothers were treated with testosterone while pregnant showed male behavior pattern of threatening peer, rough play, and increased sexual activity as compared to a control rat. This shows that testosterone not only affects the individual, but the offspring as well. Girls with congenital adrenal hyperplasia (excessive testosterone secretion) when in post puberty age show tomboy attitude with liking rough sports, preferring boys as playmates, and low interest in dolls and baby care. Sexual behavior is not only affected by testosterone, but also by the pineal gland which is turned off and on by light and darkness.

Hormones, not directly but indirectly by controlling\sugar, calcium, sodium balance,affect behavior in general to include anger, love, anxiety, panic attacks, and agitation. The hyperactivity in children could be due to low blood sugar or due to many food preservatives and coloring agent like nitrites, and Dye No. 5.

After this much introduction of hormones, and behavior, I turn to the main theme.

HORMONAL AND BEHAVIORAL EEFFECT OF PORK MEAT AND FAT INGESTION:
Pork meat and fat are not only prohibited to Muslims, but were also prohibited to Jews and Christians as well because "Swine were designed to be scavengers, to eat up filth." In old testament Leviticus Chapter 7-8, it is mentioned about swine " Though he divides the hoof and be cloven footed, yet he cheweth not the cud, he is unclean to you. Of their flesh shall you not eat." There is no mention in the Bible that Jesus ever ate pork in his life. It was Paul who declared all food and drink permissible saying, "To the pure, everything is pure."

THE LIFE OF THE SWINE:
To get a first hand idea, I interviewed farmers of Fisher, Indiana, who breed swine. According to them "Swine is cheaper to breed, since it does not require pasture, it can live on manure and other such items including dead meat. In fact, it can even eat its own feces. Their sexual habits are also different from other animals like cow, sheep and goat. Swine have very little shame i.e. engage in sex acts anytime anyplace. The female hog is very aggressive in sexual activities when she is in "heat" she does not care about anything (i.e. food or privacy) until she has the sex. They i.e. swine, also lick the genitals of their partners after sex like dogs, but not other mammals like cow, sheep or goat."

WHY IS PORK FAT DIFFERENT FROM OTHER ANIMAL FAT:
Fats are lipids which are a source of energy. They can be of vegetable source or of animal source. Triglycerides are neutral fats with 1 molecule of glycerol and three fatty acids. The fatty acids can be saturated or unsaturated.The more unsaturated fats have high melting points. The iodine value of fat gives the degree of un saturation. The iodine value of lard is 65, beef 45, and mutton 32. After ingestion, emulsification of fat takes place in the stomach by gastric lipase. By pancreatic lipase hydrolysis of triglyceride into glycerol and fatty acids takes place. The fatty acids and glycerol are used by various tissues like muscle, heart, kidney, and liver for an energy source. Herbivorous (plant eating) animals have unsaturated fatty acid on the position 2 of the triglyceride (tg) molecule, while the carnivorous (meat eating )animals have saturated fatty acid at the position 2. Pancreatic lipase (pl) can not hydrolyze TG molecule if saturated fatty acid at position 2. Fat of dogs, rats, cats, and pork, have saturated fatty acids on positions 2. If a person eats fat of herbivomus animal, the fat will be hydrolyzed, absorbed, and then re synthesized and stored as human fat, while that of carnivorous animals and pork fat will not be hydrolyzed and therefore has to be deposited in humans as pork fat in the adipose tissue.

WHAT HAS DEPOSITION OF PORK FAT TO DO WITH HORMONE AND BEHAVIOR IN HUMANS:
Circulating hormones are in bound form and free form. The free form has to be attached to receptor in fat tissue before becoming active. Obesity decreases the number of receptors therefore the hormones cannot be utilized. Therefore, if the hormone is insulin, it leads to diabetes (type 2); and if it is testosterone, it leads to sub fertility and amenorrhea. The amount of fat also controls hormone release. Therefore we see menarche is delayed in athletic girls with less fat, and occurs early in sedentary overweight girls.

It can be postulated that in humans who have pork fat deposit there is derangement in the binding of hormones, therefore they have a higher level of circulating active hormone. It is possible that the sexual promiscuity and deviant sexual practices of pork eating society is due to what they eat ! After all, it has been said by nutritionists, "Yor are what you eat."

Since this is a paper on hormones and behavior, the time does not permit discussing the effect of pork on cholesterol, sodium and the relationship to heart disease.

EFFECTS OF DEAD MEAT AND BLOOD INGESTION:
Dead meat is the meat of animal which died before slaughtering and blood could not flow out, and blood ingestion is not only the drinking of blood as it was prevalent in the Jahiliya of Arabia or even now in Africa (and in France) but also the blood which is retained inside the meat by improper killing of the animal. All hormones, and antibodies are retained in the blood, and all infective organisms including virus flourish in the blood media, therefore ingestion of such will be dangerous midecally. It may also induce animal instincts as seen in carnivorous animals like dogs, cats, and lions.

HORMONAL EFFECTS OF ALCOHOL:
Both in acute and chronic alcoholism, endocrine glands are affected. Hypoglycemia is a manifestation of acute alcoholism which may be severe, and can lead to coma. This should be recognized and treated with dextrose intravenously since it mat not respond to glycogen. Low magnesium with resultant low calcium is another effect resulting in poor concentration, muscle twitching and even seizure. Increase in urine flow is due to depression of antidiuretic hormone.

Chronic alcoholism leads to pancreatitis with failure of pancreatic endocrine system (sometimes Diabetes) and exocrine gland (malnutrition). This leads to protein deficiency leading to reduced production of testosterone, which may lead to impotency, gynecomastia in men and amenorrhea in women. Alcoholics can also have a pseudo (false) cushing syndrome. Alcohol related liver disease causes increased clearance of testosterone with testicular atrophy leading to true hypogonadism. Sperm formation is also affected leading to infertility. Infants born to an alcoholic mother can also have undercended testes and labial hypoplasia. In addition, the cortisol levels are increased during withdrawal, while LH and LH-RH levels are suppressed during chronic alcoholism.

BEHAVIORAL EFFECTS OF ALCOHOL:
Alcohol, being a central nervous system depressant, depresses both facilitatory and inhibitory pathways. It is the suppression of the latter that abolishes the shame and removes control. Therefore, what a normal person will be prevented from doing i.e. abusive language, undressing in public, etc. will not be prevented under the influence of alcohol. There are more serious behavioral disorders described to include brain disjunction in 50- 70%, memory loss, depression both acute and chronic, high suicide rate, mood fluctuation, delirium tremorous (DTS) in withdrawal state, and blackout spells during drinking. One-third of all auto accidents are due to alcoholism. Under the influence of alcohol are mental judgement and motor skills, which are both affected. Sometimes the level of consciousness is also affected. Alcohol had been found to be at the root of family violence, sexual violence, rape, assault, and child abuse.

Alcohol is not an aphrodisiac, as it is claimed. Not only does it depress the central nervous system's effect on the libido, but actually lowers the penile blood flow and tumescence (swelling) thereby decreasing the performance.

EFFECTS OF NARCOTICS (COCAINE & MARIJUANA) ON HORMONES AND BEHAVIOR:
Both LSD and cocaine cause decreases in plasma testosterone and LH. The aphrodisiac effect is due to local anesthesia causing prolonged erection and central stimulation causing general well being. Also by inhibiting the inhibitions, they encourage engagement in unusual sex acts like sodomy or oral genital sex.

Psychologically they cause mood elation and a false sense of euphoria followed by depression, anxiety and agitation Panic attacks, suicidal tendencies, and violent behaviors are not uncommon. Chronic usage may lead to schizophrenia, paranoia, and a variety of psychiatric disorders, even infants born to cocaine addicted mothers show signs of withdrawal.

EFFECTS OF INGREDIENTS ON HORMONES AND BEHAVIOR:
If ingredients are of prohibited nature, i.e. pork, lard, alcohol, cocaine etc., the effect will be as described earlier, though because of the small quantity, the effect will be slow and may be cumulative.

More serious are items like sugar which causes reactive hypoglycemia; sodium which may lead to hypertension; DES (Diethylstillbestrol, a female hormone given to cattle and chickens to increase fat and muscle content) linked to vaginal and cervical cancer in women; and artificial sweeteners like saccharine related to bladder cancer in rats, and aspartame related to brain damage.

CONCLUSION:
More research is needed on all of the above areas, especially those affecting the life style of Muslims. Though usage of prohibited items are not commonly found in Muslims, the dangers also may come to their health and spirits by the effects of non-prohibited items like western rock music, dress (i.e. tight jeans affecting testicular temperature) and sexual practices, and cigarette smoking.

SELECTED REFERENCES:

1. -Qur'an;2:173,5:4,6:145,16:115,2:219,4:43,5:98,5:91.

2. - Yusaf Al Qardawi; The Lawful and Prohibited in Islam: 39-61.

3. - Hussaini, M.M. and A.H. Sakr. 1983, Islamic Dietary Laws and
Practices, Published by the Islamic Food and Nutiition Council of
America, Chicago, Illinois U.S.A.

4. -William,R.H.;Test Book of Endocrinolocy. 6th edition:chapter on
Psychoendocrinology.

5. - Felig & Baxter; Endocrinology and Metabolism.

6. - Goodart & Shils; Modern Nutrition in Health And Disease: 6th edition.

7. -Badri,M.B.; Islam and Alcoholism: ATP Publication, lndianapolis.

8. - Saud, M.A.; Sex Roles in Muslim Families in U.S.A.; Published in Al-ittihad.

9. - Drucker, WM.; Endocrinc Abnormalities caused by Alcobolism;
Medical Aspect of Human Sexuality-Vol. 16, No. 12, Dec. 1982.
10. - Eckardt et a]; Health Hazard Associated with Alcohol Consumption: JAMA 1981.

11. - Washton and Stone; Human Cost of Cocaine Use; Medical Aspects
of Human Sexuality-Vol. 18, No. II, Nov. 1984.



PRESENTED ON:

September 20, 1986 at the Fourth Annual Convention of the Islamic
Food and Nutrition Council of America, held at the Muslim Community Center, Chicago.

During the Crusades, all sorts of slanders were levelled against the Prophet Muhammad. With the birth of the modern age, which is characterized by a greater degree of religious tolerance and freedom of thought, there has been a change in the approach of western authors who study the Prophet's life and characters. A sampling of their views is given below.

Unfortunately, the West still has not realized the greatest aspect of the Prophet: he is the last of the prophets sent by God to guide mankind to the truth. In spite of its great advances in other areas of life, the West still has not made a sincere and objective attempt to understand the message brought by the Prophet. Although some people have seen him as a person worthy of high praise and have paid him glowing tributes on the levels of personal integrity and achievement, his claim of being the Prophet of God has almost always been rejected, either explicitly or implicitly, as false. It is time to treat this last claim with a spirit of true objectivity and open-mindedness.
Just who was Muhammad? According to all accounts, which are authentic and accepted by all Muslim scholars, up until the age of forty he was known to his people as a decent man. He was not a statesman, a preacher, or an orator. He was never seen discussing principles or theories associated with metaphysics, ethics, law, politics, economics, or sociology. He possessed an excellent character, charming manners, and was highly cultured. But his characteristics are not so deeply striking and so radically extraordinary that people would expect something great and revolutionary from him in the future.

One of Muhammad's customs was to retire to a nearby cave for private sessions of thinking and meditation. This in itself was not unusual, for other people also did this. But when he came out of his cave after receiving the first revelation, he was completely transformed.

Several questions need to be asked here. Is it possible for a person known and respected for his honesty and trustworthiness to announce suddenly that he is the Prophet of God and then begin to call upon his people to abandon their old lives and beliefs for new ones? Also, if he were a false prophet, why did he suffer through all of the hardships that his people imposed upon him? And why, when his people offered to accept him as their king and to lay all the riches of the land at his feet, if only he would cease and desist, did he refuse to do so? Why did he continue to preach Islam in the face of all kinds of insults, social boycott, and even physical assault by his own people?

Was it not only God's support, along with his firm will, to disseminate the Islamic revelation and his deep-rooted belief that ultimately Islam would emerge as the sole universal religion, that he refused to be cowed and swayed by any of the opposition and plots launched against him by his enemies? Furthermore, if he intended to use Islam as a rival religion against Judaism and Christianity, why did he make belief in Jesus Christ, Moses, and all of the other prophets of God a basic requirement of the Islamic faith?

Is it not an incontrovertible proof of his prophethood that, despite being unlettered and having led a very normal and quiet life for forty years, that all of Arabia stood in awe and wonder of his wonderful eloquence and oratory when he began to preach Islam? It was so matchless that legions of Arab poets, preachers, and orators of the highest caliber failed to produce a composition that could compare with or equal it. And, above all, how could he state scientific truths that would not be known by to the rest of humanity for centuries and that he could not learn about in any other way except through divine revelation?

Last but not least, why did he lead an even harder life after gaining power and authority? Just ponder the words he uttered when he was dying: "We, the community of the Prophets, do not inherit. All that we leave is for charity"

Consider what others have said about this extraordinary man:

If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modem history with Muhammad? The most famous men created arms, laws and empires only They founded, if anything at all, no more than material powers which often crumbled away before their eyes This man moved not only armies, legislation, empires, peoples and dynasties, but millions of men in one-third of the then-inhabited world; and more than that he moved the altars, the gods, the religions, the ideas, the beliefs and souls.... His forbearance in victory, his ambition which was entirely devoted to one idea and in no manner striving for an empire, his endless prayers, his mystic conversations with God, his death and his triumph after death-all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold: the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words. Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?

- Lamartine Histoire de la Turquie, Pans 1854, Vol. 11, pp. 276-77.

It is not the propagation but the permanency of his religion that deserves our wonder; the same pure and perfect impression which he engraved at Mecca and Madina is preserved, after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran... The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. I believe in One God and Mahomet is the Apostle of God' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honors of the prophet have never transgressed the measure of human virtue; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.

- Edward Gibbon and Simon Ocklay History of the Saracen Empire, London 1870, p 54.

He was Caesar and Pope in one; but he was Pope without Pope's pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by the right divine, it was Mohammad, for he had all the power without its instruments and without its supports.

- Bosworth Smith Mohammad and Mohammadanism, London 1874, p 92.

It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.

- Annie Besant The Life and Teachings of Muhammad, Madras 1932, p 4

His readiness to undergo persecution for his beliefs, the high moral character of the men who believed in him and looked up to him as leader, and the greatness of his ultimate achievement all argue his fundamental integrity To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.

- W Montgomery Watt Mohammad At Mecca, Oxford, 1953, p 52.

Muhammad, the inspired man who founded Islam, was born about AD. 570 into an Arabian tube that worshipped idols. Orphaned at birth, he was always particularly solicitous of the poor and needy the widow and the orphan, the slave and the downtrodden. At twenty he was already a successful businessman, and soon became director of camel caravans for a wealthy widow. When he reached twenty-five his employer, recognizing his meet, proposed marriage. Even though she was fifteen years older, he married her, and as long as she lived remained a devoted husband. Like almost every major prophet before him, Muhammad fought shy of serving as the transmitter of God's word, sensing his own inadequacy But the angel commanded Read'. So far as we know, Muhammad was unable to read or write, but he began to dictate those inspired words which would soon revolutionize a large segment of the earth: "There is one God." In all things Muhammad was profoundly practical. When his beloved son Ibrahim died, an eclipse occurred, and rumors of God's personal condolence quickly arose. Whereupon Muhammad is said to have announced,' An eclipse is a phenomenon of nature. It is foolish to attribute such things to the death or birth of a human-being." At Muhammads own death an attempt was made to deify him, but the man who was to become his administrative successor killed the hysteria with one of the noblest speeches in religious history: 'If there are any among you who worshipped Muhammad, he is dead. But if it is God you worshipped, He lives for ever'.

James A. Michene~ "Islam: The Misunderstood Religion," Reader's Digest (Amencan ea.) May 1955, pp. 68-70.

My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level.

Michael H. Hart The 100: A Ranking of the Most Influential Persons in History, New York: Hart Publishing Company Inc. 1978, p 33.

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